Play it Again – by Ray Comfort

October 4, 2006

Nathan’s heart went out to King David. The king had made some bad decisions. Even though he wasn’t actually aware of it, he had messed up, and God wanted to help him. David had had an affair, and then he tried to remedy the problem himself. What had happened was unfortunate, and the prophet saw his job as one who was there to help bring some sort of healing to the situation.

He began his message by gently explaining to the king the good news that there was something missing from his life. That missing piece was “real and lasting peace,” or as someone once put it, there was a “God-shaped vacuum” in his heart. It was the good news that God had a wonderful plan for the king’s life, and that He wanted him to experience that plan.

What the prophet was steering towards was a moment of “decision.” Would the king respond to this incredible offer that God had made him, or would he reject it?

To help the king, Nathan psychologically prepared him by telling him what he was going to do. He had said that in a few moments he would want him to respond by coming forward. The prophet had learned that this would help the king move closer to the decision he needed to make.

To help further, Nathan had David and the guards that stood around his throne, close their eyes. This would help to make sure that the king felt a little less self-conscious about his decision when he did come forward.

David, like King Saul, had a personal musician close by, so as Nathan continued to speak, he nodded to the musician to begin to play some appropriate music. Even though the song was very moving, there was no movement from David. Nathan nodded to the skilled performer to play the tune again and then again as he pleaded with David to respond.

To help him further, the prophet let him know that if he did come he had prearranged with one of the king’s guards to come forward with him–to stand alongside him in support.

Still the king didn’t make a move. Nathan gently reminded him that no one was watching him, and that every eye was closed. He again spoke of the incredible offer God had made to him.

Suddenly, it seemed that David was convinced about this new life that could be his, if he would just respond. He began to move slowly forward, and as he did, one of the closest guards gently took him by the arm and walked with him.

It was a very emotional moment. It was so touching that the rest of the guards couldn’t contain themselves. They burst into joyful applause. David smiled slightly at their gesture of support. The guards smiled. So did Nathan. There was great joy. This was what it was all about . . .

Not quite. God hadn’t instructed Nathan to talk to the king about a “God-shaped vacuum in his heart,” or to talk about real peace, or of improving his life. He was there to reprove a devious murderer who had despised God’s commandment and committed adultery with another man’s wife. As a married man, the king had burned in lust after another woman, and knowing that she herself was married, he had illicit sexual intercourse with her, caused her to become pregnant with his child, and then as if that wasn’t bad enough, he had her loving and faithful husband murdered, and married her himself. He had carefully covered his terrible sin, but as far as God was concerned, his wicked hands were dripping with innocent blood.

What an awful betrayal it would have been if the prophet had reduced the king’s horrible crimes against a holy God to insignificance, by talking to him about a new and better life that could be his.

But Nathan didn’t pervert the message. He told the king about a man who stole another man’s pet lamb and slaughtered it, and when David became indignant, he said, “You are that man!” Then he said, “Why have you despised the commandment of the Lord!” and when David cried, “I have sinned,” Nathan then gave him the good news of God’s mercy and grace.

There was no mention of a vacuum in the heart, no music to stir the emotions, no deceptive psychological manipulation, no closing of the eyes to make things easier. David was a devious law-breaker. He was a conniving criminal. He was a man who had deliberately violated the moral Law, but God was willing to show him mercy.

It was the king’s breach of God’s Law that shaped the prophet’s message, and it’s the sinner’s breach of that same Law that should shape our message. We too have the same commission–to “reprove and rebuke” those who have despised God. We are to preach the Word, be in season and out of season, and to “reprove, rebuke and exhort with all longsuffering and doctrine” (2 Timothy 4:2). In the sight of God every sinner is a devious criminal, but neither the Church nor the world will see that as being true without the Law to show sin as being “exceedingly sinful” (see Romans 7:7-13).

The sinner enthrones himself as a king, enrobed in the filthy garments of self-righteousness. He commits adultery in his lust-filled heart. His throat is an open sepulcher. His mouth is full of cursing and bitterness. There is no fear of God before his eyes. He lies, steals, blasphemes and hides murder in his heart–and in doing so he sins against a holy God and stores up His wrath. He has a desperately wicked heart, and a multitude of sins which he thinks his Creator doesn’t see. The Bible tells us that God is filled with indignation and wrath, and promises that He will bring tribulation and anguish upon every soul of man that does evil (see Romans 2:5-9).

We have such a wicked heart, without the light of the Law we reduce sin to insignificance and trivialize the claims of the Divine Prosecution. The modern message is a betrayal of our commission, and a victory for the enemy. Like the Pharisees, contemporary preachers prefer their traditions to the truth of God’s Word. They cling to the security blanket of closed eyes, emotional music, psychological manipulation, misguidedly pleading with wicked criminals about the promise of a wonderful new life in Christ.

Such folly is perhaps the greatest deception of the last days. It is to do the work of the enemy, by planting tares alongside the wheat. An unbiblical Law-less gospel will almost certainly produce lawless converts–“workers of iniquity” who the Bible warns will be cast out of the gates of Heaven into the waiting jaws of Hell (see Matthew 7:21-24).

A forsaking of biblical evangelism has left our churches looking and acting just like the world. This has happened because our pulpits have reduced the glorious gospel of God’s grace to a 30-minute low budget infomercial, peddling the Word of God as a competing product for life enhancement.

If you have been trusted with a pulpit, or if you are someone who cares about the lost, please stop this insanity. Don’t think of the use of the Law as a “method,” or look for “results” as a legitimate criterion to measure its worth. Our churches are filled with misleading “results.” The impressive numbers are the product of unbiblical methods. The use of the Law brings the knowledge of sin… Jesus and Paul used it, (see Luke 10:17, Romans 2:20-24). Ask the question “Is this principle biblical?” and if it is, instigate it, and then leave the numbers game up to God.


The Crocodile Hunter – Ray Comfort

September 13, 2006

It’s not often that someone from down-under is the lead story on primetime TV. The fact that presidents from other countries die is a big deal, but they don’t get to head the news. Some don’t even get the tail. But when Stephen Robert Irwin was suddenly killed on September 4th, 2006, he was number one.

Steve Irwin was an Australian naturalist, wildlife expert, a well-known and colorful personality, and was best known for the television program “The Crocodile Hunter.”

But his death didn’t come as a shock to most who knew of him. How he died, did. Like many others who had watched him get up close and personal with dangerous animals, I thought it was just a matter of time until he would be mortally attacked by a crocodile or bitten by a poisonous snake. But that didn’t happen. Instead, he was tragically stabbed through the heart by a stingray that was apparently only trying to defend itself. His distraught manager and close friend said that he “lived beyond the edge but seemed invincible.” But none of us are invincible. Time will prove that to be true.

I become frustrated when I hear of the sudden unexpected death of any famous person. I want to grab this blind and unthinking world by the ear and shout “Hey, wake up. Death is a reality. It will come to you. You are not invincible. Please open your heart to the gospel.” I want to seize the moment before the shock of another celebrity death wears off.

The Crocodile Hunter was passionate about the preservation of any endangered species–even if they were snakes and crocodiles. Perhaps you are a compassionate person and also have a deep concern about preserving animals. Then may I encourage you to do your part to preserve a forgotten endangered species–the dying human race. Doing this will not only make your life count for something in eternity, but it will also cater to you, if you are one who likes to live on the edge.

There is a forgotten and effective way to do this. It is something that Jesus did. It’s also something the Apostle Paul, Peter, Stephen and John did. It’s something that was done by Charles Spurgeon, George Whitefield and John Wesley. It’s arguably scarier than jumping headlong out of a plane or messing with snakes and crocodiles. It’s called “open air preaching.”

Open air preaching is where you stand up in front of a God-hating world and preach His message of everlasting life. There’s no applause. There’s no pat on the back from an appreciative world. You probably won’t make the lead on primetime news. Not even if you die doing it.

Steve Irwin left a huge and lasting legacy, and now that he’s gone his words have become even more meaningful. Death tends to do that. He said, “I believe that education is all about being excited about something. Seeing passion and enthusiasm helps push an educational message.” This is true. Of all the things a Christian should be passionate about, saving sinners from Hell has to be high on the priority list. So educate yourself on how to reach them, and then educate the world on how and why they need to be saved.

When Steve died he was described by the CEO of Queensland’s Royal Society for Protection of Cruelty to Animals as a “modern-day Noah.” We tend to forget that Noah was more than passionate about preserving endangered species. He did something about which the world rarely hears. Scripture calls him a “preacher of righteousness.” He was an open air preacher. He faithfully pleaded with a sinful and violent world to get right with a just and holy God, and warned them that God was going to judge them in righteousness. They laughed at Noah and his ark then, and they laugh at Noah and his ark now. Despite the mountain of evidence, most deny that there was even a world-wide flood.

We are living in the days that Jesus called “the days of Noah,” and as in the days of Noah there is violence throughout the earth and the imagination of men’s hearts is continually evil. These are dark times, but like Noah, we must be faithful preachers of righteousness, and if demons hiss and sinners snarl–if the endangered species fights against us, we have a strong consolation. Jesus said, “Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.”

So while you are still in the land of the living, live on the edge of eternity. Don’t listen to your fears. Listen to your faith. Be passionate about reaching the lost. Learn how to show this world that they are in mortal danger. Convince them that they are not in a place to argue with God–that a drowning man should keep his mouth closed. And follow the footsteps of those who through faith “stopped the mouths of lions,” and never forget that “the God of peace shall bruise Satan under your feet shortly.”